Sunday, April 28, 2013

Trees Role in Architecture and Community Design

Seshat was the symbol for architecture, mathematics, and presided over the laying of the foundation of the temples. America's early architects and builders were masons, utilizing rituals and knowledge from the Hall of Records. Just think of the surveyors craft and the people who used the metes and bounds drawing the lines of the states we have today.

Humans have always inhabited land by water. It is our sustenance  Our bodies are over 90% water. And freshwater, is a divine miraculous gift that still baffles scientist when looking at the make up of elements on among the many other planets in our solar system and our universe.

Fresh water is unique to this planet we live on. Trees grow around bodies of freshwater and are an integral part of the cycle of life. They not only provide us with oxygen, but they also absorb water which keeps areas from flooding. They maintain a balance that allows us to benefit from the close proximity of water and livable land. The land of the Nile was special. There is the Nile, there is lush land, and then there is desert. The area in which the ancient Egyptians had to thrive was very narrow and had to be cared for in a special way. This knowledge and science of city growth in relationship to the land was written and originally passed down from mother to daughter. Eventually, becoming the standard for all who wanted to learn. 

This week I have been thinking about the rituals cultures have used with trees after seeing these robes at the masonic lodge that reminded me of the KKK next to a sign that said rituals. I will write a separate blog post about Esus and others, as well as the Africans in America who were ritually hung on a "rope" from a branch of a "tree". I digress. 

My point of writing this today is that I feel compelled to speak about the environment in this forum because today my community is flooding, a lot of rain has come down this week. A couple of years ago we suffered a massive flood. Many communities across America have suffered from flooding as of late. Yes, we have global warming, yes we have pollution, and so many other things that are related to our lifestyle that are complicating the environment and its ability to maintain balance. However, we are nature working. 

Trees absorb water and naturally grow prolifically around bodies of water. It is not by magic that the ancients built our cities and communities near rivers, it is natural, divine architecture. Yet, today we have decided that our communities can cut down these trees that have giving us life and stability and time on this planet. That we no longer need a tree canopy to surround us. It has been decided that we can replace them with saplings, flowers, concrete, and turf. However, we do need canopy trees not only to breathe, but to drink the water Mother Earth has provided for us through the cycles of rain. Remember the promise of the rainbow? 

When will be demand that our architects, city planners, and landscape designers, etc. get trained in holistic design utilizing the principles of the ancient architects. The two can co-exist trees and humans, peacefully, without everyone hugging them..I digress. My point is we have to stop replicating bad design. The recession was our opportunity to take time to stop, look at where and how we are building, and revise. It is my concern that more flooding will continue, more environmental damage that is totally unnecessary  As Dr Frances Cress Wesling once said, "parents don't let your children run amuck!" Its time we put our foot down and get our house in order. We can get this right, we can tweak and change some things. 

We can live comfortable while at the same time caring for the earth and caring for others. If your interested in knowing a unique way I am addressing this in my community send me message. I would be happy to tell you about how you can recreate the "7 layers" of forests in urban communities. You can also join our group on facebook. The Washington post did an article this week linking communities with trees with wealth. Check it out.



Tuesday, April 2, 2013

Sesheta


This video is all I could find on astronomy and Easter online.The ancient libraries over which Seshat was the priestess of, or symbol over (I conceptualize her depictions as a mascot for education), taught students about astronomy, archaeology, agriculture, and medicine. The dates that were noted astronomically were "recognized", "marked", "noted", "celebrated", "written", "revered", and associated with the holder of this knowledge. I purposely am not using the often used terms of worshiped and the like.  Before they became noted and passed down through scripture in the church, they were taught in the schools and learned in the libraries. Libraries that no longer exist. We have remnants we see in our "behaviors"cross culturally during this time period, and in the "script"ures that humans DID protect that we still have with us. They are summaries, not the entire story. Some summaries of the "Mistress of the House of Books (Seshat)"we can see in this particular holiday I will note, but not go too deep into at this point. I will also provide some information from other sources on a current spring equinox holiday based on the lunisolar calendar still practiced today by the people who occupy the land of the people of ancient Kemet, Sham El-Nasim.

"She (Seshat) also often offers palm branches (the hieroglyph for "many years") as a gift to a ruler." Often shown wearing a leopard skin further indication that she is an ancient goddess.


Seshat inscribing on the palm-leaf rib
By Rameses II at Abydos
Notches a palm frond to mark the lifespan of the king. Records the royal names at birth and coronation. Grands sed-festivals to the king. Symbol is seen in sed-festival images. Since "She" grants sed-festivals and assigns lifespan, can be compared to concept of fate.

Monday 25 April marks Sham El-Nasim, which Copts celebrate as part of Easter, but is one of the few days that Egyptians of all religions celebrate - since ancient times

Monday 25 April marks Sham El-Nasim (Shemu- renewal of life), in the same breath as Easter. The rituals and beliefs associated with today’s Sham El-Nasim celebrations link it directly to ancient Egyptian feasts.

Celebrated since 2700 BC by all Egyptians regardless of their religion, beliefs, and social status, the name Sham El-Nasim (Inhaling the breeze) is derived from the Coptic language that, in turn, is derived from the ancient Egyptian language. Originally pronounced Tshom Ni Sime, with tshom meaning “gardens” and ni sime meaning “meadows.”

Like most ancient Egyptian feasts, Sham El-Nasim was also affiliated with astronomy and nature. It marks the beginning of the spring festival, which is the time they believed day and night are equal, (when the sun is in the Aries zodiac) hence marking the beginning of creation. They confirm the exact date annually by sighting the sun in relation to the great pyramid. Ancient Egyptians named it The Feast of Shmo (the revival of life) and we have documentation that it was officially being celebrated in 2700BC. This holiday is one to connect with nature, they also paint eggs and actions that are also a part of "Easter Celebrations".  According to wikiki, "Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper and crucifixion that preceded the resurrection". The date for Easter is determined on a lunisolar calendar.

On this national holiday the traditional Sham El-Nasim meal consists of fish, onions and eggs.
Fish was highly respected in ancient Egyptian beliefs. Salted mullet fish (known as fesikh), was offered to the gods in Esna in Upper Egypt to the extent that Esna’s ancient name was Lathpolis, which was the name of the original fish before it is salted.

As for colouring eggs, it’s a custom mentioned in the pharaoh’s famous Book of the Dead and in Akhenaton’s chants, “God is one, he created life from the inanimate and he created chicks from eggs.” Hence, the egg was a symbol of life to ancient Egyptians. Ancient Egyptians would boil eggs on Sham El-Nasim eve, decorate and colour them in various patterns, then write their wishes on these eggs, tuck them in baskets made of palm fronds and hang them on trees or the roof of their houses in hopes that the gods would answer their wishes by dawn. The habit of eating onions on that day is equally ancient.


In ancient Egypt, families would combine all of these: they would gather on the eve of Sham El-Nasim to color the boiled eggs, prepare the fish and onion, some hanging the onions on their door steps to ward off evil spirits and putting them under their grandchildren’s pillows that night to summon the god Sukar. Before dawn, people would head to meadows, gardens and the Nile river bank to watch the sunrise while carrying food and flowers. They spend their day out in the open air, joyfully singing away the hours.

http://english.ahram.org.eg/NewsContent/32/97/10483/Folk/Street-Smart/A-very-ancient-Egyptian-Easter-Sham-ElNasim.aspx

The biblical accounts of Palm Sunday can be found in Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; and John 12:12-19.

See also Sukkot - The holiday lasts seven days




The sacred tree in Assyrian mythology is a palm that symbolizes Ishtar connecting heaven, the crown of the tree, and earth, the base of the trunk. Palm stems represented long life (time) to the Ancient Egyptians, and the god Huh was often shown holding a palm stem in one or both hands. The Kingdom of Nri (Igbo) used the "omu", a tender palm frond, to sacralize and restrain. The palm tree was a sacred sign of Apollo in Ancient Greece because he had been bor
Ḥauḥet (female) & Ḥeḥ (male) represented a
 member of the Ogdoad of eight primeval
deities whose worship was centered at
Hermopolis Magna since Old Kingdom onward.
Infinity, millinium, eternity
n under one in Delos.[4] In ancient Mesopotamia, the date palm may have represented fertility in humans. The Mesopotamian goddess Inanna, who had a part in the sacred marriage ritual, considered herself the one who made the dates abundant.

Tradition held that at least seven years would pass upon the death of the eze Nri before a successor could be determined;

A variant of this "holy"day (so ancient, its divine) is also celebrated among the Igbo. See my other posts on other similarities among Nigerian and West African cultures and the writings of the ancient Egyptians. The eze Nri was chosen after an interregnum period while the electors waited for supernatural powers to manifest in the new ezeNri. He was installed after a symbolic journey to Aguleri on the Anambra River.[3] There, he would supposedly use magical powers to collect stones from under the water, undergo a symbolic burial and exhumation, then finally be anointed with white clay, a symbol of purity. Upon his death, he was buried seated in a wood-lined chamber.[3] The eze Nri was in all aspects a divine ruler. The eze Nri's first son and daughter were required to undergo scarification's seven days after birth, with the eze Nri's daughter being the only female to receive ichi.
Master of the Palastkapelle in Palermo

I think we see the pattern here folks, with the number 7 being used to reference the source to complete the full telling these stories. Not to be taken literally.



Igbo ichi marks
OBSSA IRIJI CEREMONY
For those without preservation in material form, I provide an example of ritual in the living preserving this knowledge. Here is a man from West Africa with a pattern meant to imitate the rays of the sun. In the Agbaja style, circles and semicircular patterns are added to the initial incisions to represent the moon. These scarification's were given to the representatives of the eze Nri; the mbùríchi.



Palm Sunday, Easter and Seshat

This video is all I could find on astronomy and Easter online.The ancient libraries over which Seshat was the priestess of, or symbol over (I conceptualize her depictions as a mascot for education), taught students about astronomy, archaeology, agriculture, and medicine. The dates that were noted astronomically were "recognized", "marked", "noted", "celebrated", "written", "revered", and associated with the holder of this knowledge. I purposely am not using the often used terms of worshiped and the like.  Before they became noted and passed down through scripture in the church, they were taught in the schools and learned in the libraries. Libraries that no longer exist. We have remnants we see in our "behaviors"cross culturally during this time period, and in the "script"ures that humans DID protect that we still have with us. They are summaries, not the entire story. Some summaries of the "Mistress of the House of Books (Seshat)"we can see in this particular holiday I will note, but not go too deep into at this point. I will also provide some information from other sources on a current spring equinox holiday based on the lunisolar calendar still practiced today by the people who occupy the land of the people of ancient Kemet, Sham El-Nasim.

"She (Seshat) also often offers palm branches (the hieroglyph for "many years") as a gift to a ruler." Often shown wearing a leopard skin further indication that she is an ancient goddess.


Seshat inscribing on the palm-leaf rib
By Rameses II at Abydos
Notches a palm frond to mark the lifespan of the king. Records the royal names at birth and coronation. Grands sed-festivals to the king. Symbol is seen in sed-festival images. Since "She" grants sed-festivals and assigns lifespan, can be compared to concept of fate.

Monday 25 April marks Sham El-Nasim, which Copts celebrate as part of Easter, but is one of the few days that Egyptians of all religions celebrate - since ancient times

Monday 25 April marks Sham El-Nasim (Shemu- renewal of life), in the same breath as Easter. The rituals and beliefs associated with today’s Sham El-Nasim celebrations link it directly to ancient Egyptian feasts.

Celebrated since 2700 BC by all Egyptians regardless of their religion, beliefs, and social status, the name Sham El-Nasim (Inhaling the breeze) is derived from the Coptic language that, in turn, is derived from the ancient Egyptian language. Originally pronounced Tshom Ni Sime, with tshom meaning “gardens” and ni sime meaning “meadows.”

Like most ancient Egyptian feasts, Sham El-Nasim was also affiliated with astronomy and nature. It marks the beginning of the spring festival, which is the time they believed day and night are equal, (when the sun is in the Aries zodiac) hence marking the beginning of creation. They confirm the exact date annually by sighting the sun in relation to the great pyramid. Ancient Egyptians named it The Feast of Shmo (the revival of life) and we have documentation that it was officially being celebrated in 2700BC. This holiday is one to connect with nature, they also paint eggs and actions that are also a part of "Easter Celebrations".  According to wikiki, "Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper and crucifixion that preceded the resurrection". The date for Easter is determined on a lunisolar calendar.

On this national holiday the traditional Sham El-Nasim meal consists of fish, onions and eggs.
Fish was highly respected in ancient Egyptian beliefs. Salted mullet fish (known as fesikh), was offered to the gods in Esna in Upper Egypt to the extent that Esna’s ancient name was Lathpolis, which was the name of the original fish before it is salted.

As for colouring eggs, it’s a custom mentioned in the pharaoh’s famous Book of the Dead and in Akhenaton’s chants, “God is one, he created life from the inanimate and he created chicks from eggs.” Hence, the egg was a symbol of life to ancient Egyptians. Ancient Egyptians would boil eggs on Sham El-Nasim eve, decorate and colour them in various patterns, then write their wishes on these eggs, tuck them in baskets made of palm fronds and hang them on trees or the roof of their houses in hopes that the gods would answer their wishes by dawn. The habit of eating onions on that day is equally ancient.

In ancient Egypt, families would combine all of these: they would gather on the eve of Sham El-Nasim to color the boiled eggs, prepare the fish and onion, some hanging the onions on their door steps to ward off evil spirits and putting them under their grandchildren’s pillows that night to summon the god Sukar. Before dawn, people would head to meadows, gardens and the Nile river bank to watch the sunrise while carrying food and flowers. They spend their day out in the open air, joyfully singing away the hours.

http://english.ahram.org.eg/NewsContent/32/97/10483/Folk/Street-Smart/A-very-ancient-Egyptian-Easter-Sham-ElNasim.aspx

The biblical account of Palm Sunday can be found in Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44; and John 12:12-19.

See also Sukkot - The holiday lasts seven days



The sacred tree in Assyrian mythology is a palm that symbolizes Ishtar connecting heaven, the crown of the tree, and earth, the base of the trunk. Palm stems represented long life (time) to the Ancient Egyptians, and the god Huh was often shown holding a palm stem in one or both hands. The Kingdom of Nri (Igbo) used the "omu", a tender palm frond, to sacralize and restrain. The palm tree was a sacred sign of Apollo in Ancient Greece because he had been bor
Ḥauḥet (female) & Ḥeḥ (male) represented a
 member of the Ogdoad of eight primeval
deities whose worship was centered at
Hermopolis Magna since Old Kingdom onward.
Infinity, millinium, eternity
n under one in Delos.[4] In ancient Mesopotamia, the date palm may have represented fertility in humans. The Mesopotamian goddess Inanna, who had a part in the sacred marriage ritual, considered herself the one who made the dates abundant.

A variant of this "holy"day (so ancient, its divine) is also celebrated among the Igbo. See my other posts on other similarities among Nigerian and West African cultures and the writings of the ancient Egyptians.
Tradition held that at least seven years would pass upon the death of the eze Nri before a successor could be determined;

The eze Nri was chosen after an interregnum period while the electors waited for supernatural powers to manifest in the new ezeNri. He was installed after a symbolic journey to Aguleri on the Anambra River.[3] There, he would supposedly use magical powers to collect stones from under the water, undergo a symbolic burial and exhumation, then finally be anointed with white clay, a symbol of purity. Upon his death, he was buried seated in a wood-lined chamber.[3] The eze Nri was in all aspects a divine ruler. The eze Nri's first son and daughter were required to undergo scarification's seven days after birth, with the eze Nri's daughter being the only female to receive ichi.
Master of the Palastkapelle in Palermo

I think we see the pattern here folks, with the number 7 being used to reference the source to complete the full telling these stories. Not to be taken literally.



Igbo ichi marks
OBSSA IRIJI CEREMONY
For those without preservation in material form, I provide an example of ritual in the living preserving this knowledge. Here is a man from West Africa with a pattern meant to imitate the rays of the sun. In the Agbaja style, circles and semicircular patterns are added to the initial incisions to represent the moon. These scarification's were given to the representatives of the eze Nri; the mbùríchi.